Wednesday, February 7, 2024

Jules Verne and the International Dateline

Around the World in Eighty Days ...

Most of us would have heard of or read an abridged version of Jules Verne's Around the world in 80 days in our childhood. (written in 1873)

In the story, the main protagonist, Phileas Fogg, travels eastward around the world as a challenge with his friends, that he can traverse the world in 80days and come back to his starting point. Fogg is supposed to come back to London, latest by 8:45 pm on Saturday, 21 December 1872. And meet his friends the next day.

However, the journey suffers a series of delays and when Fogg reaches London, it is 8:50 pm on Saturday, 21 December, according to him and he believes that he has lost the wager by a margin of only five minutes. The next day, however, it is revealed that the day is Saturday, not Sunday, and Fogg arrives at his club just in time to win the bet. 

Verne explains it thus:

In journeying eastward Fogg had gone towards the sun, and the days therefore diminished for him as many times four minutes as he crossed degrees in this direction. There are three hundred and sixty degrees on the circumference of the earth; and these three hundred and sixty degrees, multiplied by four minutes, gives precisely twenty-four hours - that is, the day unconsciously gained. In other words, while Phileas Fogg, going eastward, saw the sun pass the meridian eighty times, his friends in London only saw it pass the meridian seventy-nine times.

Fogg had thought it was one day later than it actually was, because he had not accounted for this fact. During his journey, he had added a full day to his clock, at the rhythm of an hour per fifteen degrees, or four minutes per degree, as Verne writes.  

It is nothing short of brilliant that Jules Verne thought about this concept and kept it as a plot point in a seemingly non Sci Fi novel.

As a child, I was really intrigued and often wondered, if all these jet setting, Globetrotting people kept adding days to their lives!

Subsequently I heard about the International Dateline - invented just to solve the above issue, but did not delve deep into the hows, whys and wheres of it.

Till recently, I read another book

The Island of the Day Before ...

The IDL is a central factor in Umberto Eco's book The Island of the Day Before (1994), in which the protagonist finds himself on a becalmed ship, with an island close at hand on the other side of the IDL. Unable to swim, the protagonist indulges in increasingly imaginative speculation regarding the physical, metaphysical and religious importance of the IDL.







This finally led me to read up on the International Dateline, and learn about it in detail. 


What is International Dateline?

Open Dictionary defines it as

An imaginary line on the Earth's surface that is internationally agreed upon as the place where each new calendar day begins. (which is rather obscure to say the least)

To elaborate -

The International Dateline is an internationally accepted demarcation on the surface of the Earth, running between the South and North Poles and serving as the boundary between one calendar day and the next. Areas to the west of the date line are one calendar day ahead of areas to the east. In other words, Crossing the date line eastbound decreases the date by one day, while crossing the date line westbound increases the date.

It is not a straight line, however. It passes through the Pacific Ocean, roughly following the 180.0° line of longitude and deviating to pass around some territories and island groups. These deviations generally accommodate the political and/or economic affiliations of the affected areas.

Why do we need it?

The 14th century Arab Geographer Abulfeda predicted that circumnavigators would accumulate a one-day offset (plus or minus) to the local date, based on his calculations and research.

This phenomenon was confirmed in 1522 at the end of the Magellan–Elcano expedition, the first successful circumnavigation. After sailing westward around the world from Spain, the expedition called at Cape Verde for provisions on Wednesday, 9 July 1522 (ship's time). However, the locals told them that it was actually Thursday, 10 July 1522. The crew was surprised, as they had recorded each day of the three-year journey without omission.

Cardinal Gasparo Contarini, the Venetian ambassador to Spain, was the first European to give a correct explanation of the discrepancy.

When?                                                          

The International Meridian Conference (1884)...

In October 1884 astronomers and representatives from 25 countries convened in Washington at the International Meridian Conference to recommend a common prime meridian for geographical and nautical charts that would be acceptable to all parties concerned. Here it was decided that, the Greenwich Meridian should be adopted as the Prime Meridian for Time zones, rather than the 180° meridian, because this mostly passed over water, making it difficult to draw/mark or define. It was decided that the 180° meridian would be retained only as a Dateline. However, no attempts were made during this conference to specify the exact course of the date line when it happened to cross land or pass through island groups.

Infact, the Conference explicitly refused to propose or agree to any time zones, stating that they were outside its purview. The conference resolved that the Universal Day, midnight-to-midnight Greenwich Mean Time (now redefined and updated as Coordinated Universal Time, or UTC), which it did agree to, "shall not interfere with the use of local or standard time where desirable". From this comes the utility and importance of UTC or "Z" ("Zulu") time: it permits a single universal reference for time that is valid for all points on the globe at the same moment.

UTC (Coordinated Universal Time) is the primary time standard globally used to regulate clocks and time. It has been widely embraced by most countries as the basis for civil time and is vital for global time synchronization, facilitating international communication, navigation, scientific research, and commerce.

Thus the term ‘International Date Line’ is in fact a misnomer. Its exact course was never defined by any international treaty, law or agreement. At the end of the 19th century, George Davidson (1825-1911), the pioneer scientist and surveyor of the American West Coast, summed up the situation as:

“There is no International Date Line. The theoretical line is 180° from Greenwich, but the line actually used is the result of agreement among the commercial steamships of the principal maritime countries.”

Based on the recommendations of the hydrographic departments of the British and the American Navy,  the date line was marked & sanctified from 1899 and 1900.

Subsequently, the following adjustments of the dateline took place

In 1900 near the island chain of Hawaii and between Samoa and the Chatham Islands, a small westward extension of the date line had been deemed necessary so that the small islands of Patrocinio and Morrell Island featured on most 19th-century nautical charts would keep the same date as Hawaii. By 1910 the non-existence of these islands had become firmly established and the date line was straightened out at that point.

Next it passed to the east of Wrangel Island and the Chukchi Peninsula, the easternmost part of Russian Siberia. This is to ensure all of Russia is to the west of the IDL, and all of the United States is to the east except for a few insular areas.

The IDL circumscribes Kiribati by swinging far to the east, almost reaching the 150°W meridian. South of Kiribati, the IDL returns westwards but remains east of 180°, passing between Samoa and American Samoa. Thus all islands on the side of Samoa including New Zealand's  Kermadec Islands fall to the west and have the same date, while American Samoa, Cook Islands and French Polynesia fall to the East and are one day behind.

The IDL then bends southwest to return to 180°. It follows that meridian until reaching Antarctica, which has multiple time zones. Conventionally, the IDL is not drawn into Antarctica on most maps. 

 



How does it work?

Circumnavigating the globe -

People traveling westward around the world must set their clocks:

  • Back by one hour for every 15° of longitude crossed, and
  • Forward by 24 hours upon crossing the International Date Line.

People traveling eastward must set their clocks:

  • Forward by one hour for every 15° of longitude crossed, and
  • Back by 24 hours upon crossing the International Date Line.
Otherwise their clocks will be showing one day ahead or behind the Local time.
This is to ensure that, while across the world time can vary upto 23 hrs, the date should always remain the same. 

According to the clock (UTC), the first areas to experience a new day and a New Year are islands that use UTC+14:00. These include portions of the Republic of Kiribati, including Millennium Island in the Line Islands. The first major cities to experience a new day are Auckland and Wellington, New Zealand (UTC+12:00; UTC+13:00 with daylight saving time).

A 1994 realignment of the IDL made Caroline Island one of the first points of land on Earth to reach January 1, 2000, on the calendar (UTC+14:00). As a result, this atoll was renamed Millennium Island

Two U.S.-owned uninhabited atolls, Howland Island and Baker Island, just north of the equator in the central Pacific Ocean, have the earliest time on Earth (UTC−12:00 hours).

The areas that are the first to see the daylight of a new day vary by the season. Around the June solstice, the first area would be any place within the Kamchatka Time Zone (UTC+12:00) that is far enough north to experience midnight sun on the given date. 

At the equinoxes, the first place to see daylight would be the uninhabited Millennium Island in Kiribati, which is the easternmost land located west of the IDL.

Near the December solstice, the first places would be Antarctic research stations using New Zealand Time (UTC+13:00) during summer that experience midnight sun. These include Amundsen-Scott South Pole Station, McMurdo Station, Scott Base and Zucchelli Station.

De facto and de jure date lines...

There are two ways time zones and thereby the location of the International Date Line are determined, one on land and adjacent territorial waters, and the other on open seas.

All nations unilaterally determine their standard time zones, applicable only on land and adjacent territorial waters. This date line can be called de facto since it is not based on international law, but on national laws. These national zones do not extend into international waters.

The nautical date line, not the same as the IDL, is a de jure construction determined by international agreement. It is the result of the 1917 Anglo-French Conference on Time-keeping at Sea, which recommended that all ships, both military and civilian, adopt hourly standard time zones on the high seas. The United States adopted its recommendation for U.S. military and merchant marine ships in 1920. This date line is implied but not explicitly drawn on time zone maps. It follows the 180° meridian except where it is interrupted by territorial waters adjacent to land, forming gaps—it is a pole-to-pole dashed line. The 15° gore that is offset from UTC by 12 hours is bisected by the nautical date line into two 7.5° gores that differ from UTC by ±12 hours.

In theory, ships are supposed to adopt the standard time of a country if they are within its territorial waters within 12 nautical miles (14 mi; 22 km) of land, then revert to international time zones (15° wide pole-to-pole gores) as soon as they leave. In practice, ships use these time zones only for radio communication and similar purposes. For internal (within-ship) purposes, such as work and meal hours, ships use a time zone of their own choosing.

Cartographic practice...

The IDL on all maps is based on the de facto line and is an artificial construct of cartographers, as the precise course of the line in international waters is arbitrary. The IDL does not extend into Antarctica on the world time zone maps.  

The IDL on modern CIA (United States Central Intelligence Agency) maps reflects the most recent shifts in the IDL. 

On the other hand the HMNAO (United Kingdom's His Majesty's Nautical Almanac Office) maps do not draw the IDL in conformity with recent shifts in the IDL; they are drawn virtually identical to the line adopted by the UK's Hydrographic Office about 1900. However, HMNAO labels Island groups with their time zones, thus keeping them updated with National and Nautical Time Zones.

In fact, the islands of eastern Kiribati are actually "islands" of Asian date (west side of IDL) in a sea of American date (east side of IDL). Similarly, the western Aleutian Islands are islands of American date in a sea of Asian date.

No international organization, nor any treaty between nations, has fixed the IDL drawn by cartographers.

Issues with Religion...

Generally, the Christian calendar and Christian churches recognize the IDL. Christmas for example, is celebrated on 25 December as that date falls in countries located on either side of the IDL. Thus, Christians in Samoa, immediately west of the IDL, will celebrate the holiday a day before Christians in American Samoa, which is immediately east of the IDL.

However a problem arises when a day & not a date is observed. Like the Sabbath on Saturday. Because, notwithstanding the difference in dates, the same sunrise happens over American Samoa as happens over Samoa a few minutes later, and the same sunset happens over Samoa as happens over American Samoa a few minutes earlier. In other words, the secular days are legally different but they are physically the same; and that causes questions to arise under religious law. Because the IDL is an arbitrary imposition, the question can arise as to which Saturday on either side of the IDL (or, more fundamentally, on either side of 180 degrees longitude) is the "real" Saturday. This issue (which also arises in Judaism) is a particular problem for Seventh Day Adventists, Seventh Day Baptists, and similar churches located in countries near the IDL. Many countries observe Sabbath on part Fridays and part Sundays too, because of this.

The Islamic calendar and Muslim communities recognize the convention of the IDL. In particular, the day for holding the Jumu'ah prayer appears to be local Friday everywhere in the world. The IDL is not a factor in the start and end of Islamic lunar months. These depend solely on sighting the new crescent moon. The fasts of the month of Ramadan begin the morning after the crescent is sighted. That this day may vary in different parts of the world is well known in Islam.

The concept of an International Date Line in Jewish law is first mentioned by 12th-century decisors. But it was not until the introduction of improved transportation and communications systems in the 20th century that the question of an International Date Line truly became a question of practical Jewish law. However, now the IDL is taken as a de facto line by Jews, the world over, who observe Shabbath on local Saturday.

IDL Crossing Ceremonies...

Ceremonies aboard ships to mark a sailor's or passenger's first crossing of the Equator, as well as crossing the International Date Line, have been long-held traditions in navies and in other maritime services around the world.


Line-crossing ceremony aboard 
Méduse on the first of July 1816.

When Jules Verne wrote his book, the concept of a de jure International Date Line did not exist. Yet it was his sheer genius coming up with a story like that, that could stir the imagination of so many children and adults alike.

In today's world, if Phileas Fogg travelled across the globe, once he reached the IDL, he would have readjusted his clock/ calendar. Thus, the day he would add to his clock through his journey would get automatically removed upon crossing this imaginary line.

However, this pragmatic solution is rather anticlimactic for my imaginative premise of the Rich and the Famous adding endless days to their lives!


Tuesday, February 6, 2024

Bhuvaneshwaris and their fore runners ...

Bhuvanewaris is the term used to refer to the ornate & intricate domed ceilings found in Hoysala temples.

I first set eyes on a Bhuvaneswari, during our Site Seminar 2023. Needless to say, my eyes just popped out. Such was the precision, detailing and amazing creativity executed to perfection, that one just couldn't have enough of it. All my earlier criticism of lack of proportions in Hoysala temples or lack of grace in their sculptures vanished into thin air.

Anybody who could execute this knew everything about architecture, structure, art, craft, detailing & execution; not to mention a perfect understanding of the medium involved -  the Chlorite Schist stone.  I was so fascinated with their variety & beauty, that I must have clicked at least 100pics of Bhuvaneshwaris alone in the various temples we visited.

A few Beautiful Bhuvaneshwaris















Typically though, when we came back, I catalogued my pics & forgot all about them.

Till in December 2023, THT had their Pechu Kacheri on Hoysala Art and Architecture & Gopu asked me, if I could prepare a 7 minute presentation on the Bhuvaneswaris. He further set me thinking, by asking, if we had Domes in India before this and what were they called?

I spent the next 10 days, happily reading up, researching (to some extent) and conjecturing (to a large extent) on Bhuvaneswaris, their origin, evolution, detailing and the unanswered mysteries about them.

Infact my presentation was called -  புவனேஸ்வரி ஒரு கேள்விக்குறி ? (An oblique reference to a popular Tamizh movie)


A few things I discovered...

What are Structural Domes?

A Structural Dome is a specific Architectural element (similar to the hollow upper half of a sphere) executed to roof a large column free space.

A dome can rest directly upon a rotunda wall, a drum, or a system of squinches or pendentives used to accommodate the transition in shape from a rectangular or square space to the round or polygonal base of the dome. The dome's apex may be closed or may be open in the form of an oculus, which may itself be covered with a roof lantern and cupola

Although earliest Domes have a long architectural lineage that extends back into prehistory, they became predominant with the advent of Islam and evolution of Persian Architecture. Since Islam is a religion based on congregational prayer, large column free halls was a necessity. To answer this Domes were developed. Extending into Byzantine and Sasanian architecture, they were soon borrowed by Rome. Through Middle Ages and Renaissance, they spread across Europe and the entire west, acquiring a parallel language for Christianity.

In India they arrived with the Muslims.

The Alai Dawarza, a gate in the Qutb complex built in 1311, has the first dome in India made of finely dressed stone cut into voussoir blocks. 















However Hoysalas built their Domes as early as 11th Century which led me to conclude that
  • Bhuvanewaris were Indigenous innovations built using a corbelling or stepping technique.
  • Pioneered by the Hoysalas - to suit their own needs of a Decorative ceiling which is more interesting than a mere flat roof.
The above surmise is based on the facts that 
The Navarangas (ForeCourts) over which Bhuvaneswaris are built, normally have a row of Columns in both directions. Central 4 columns are chosen over which the Dome is built. This area could have easily had a flat roof as well. Thus it is the need to have a differential ceiling surface, to decorate - which has propelled their execution.












Further Bhuvaneshwaris are hardly visible from outside. There is no triumph of Structural achievement here, nor any attempt to integrate them with the overall temple in terms of proportions or architectural equations. It is the Interior which is prominent here.









Thus in my ignorance, I concluded Bhuvaneswaris to be a unique, original, innovative phenomenon discovered by the Hoysalas, not repeated either before or after.

Till we came to Site Seminar 2024 and had our preparatory lecture by none other than the great scholar Ms. Kumud Kanitkar. First she spoke about the Ambernath temple at Mumbai and then about the Bhuleshwar temple at Pune. She used a hitherto unheard term - the Karotaka Ceiling.

This sent me googling again. Without much result. All that I could gather -
Similar to Bhuvaneshwaris (though far less ornate) Karotaka ceilings have been there in temples of Maharashtra & Gujarat. Built around the same time (11th Century CE), the major difference seems to be
  • There is no Exterior dome.
  • Inside the hollow of the Corbelled Shikara, a dome has been fitted.
  • In all probabilty, this dome was made in parts at ground level as sections (similar to petals) and assembled at the ceiling level.
  • Thus Karotaka too has no structural purpose and is purely an Interior element meant to enhance the internal visual appearance alone










When we actually visited Ambernath and Bhuleshwar, though the temples were magnificent with beautiful sculptures - the Kharotakas were a disappointment. Not so well maintained, nor so ornate. Nothing breath taking here. They only served to prove that the Bhuvaneshwaris may not have been completely original, nor pioneering attempts at constructing Interior domes, at floor level and then assembling them at the Ceiling level.



















There are, perhaps, similar Domed Ceilings elsewhere in other temples too leading one to wonder - How was it possible that across such a large country (with minimal transport and Communication facilities in those days), we have a similar idiom or language for temple building across the entire expanse - from North to South and East to West?
(Avantipura in Kashmir has a similar plan to Kailasanatha in Kanchipuram).

To quote Adam Hardy -
A symbolic function resides in the temple form. Just as the temple exterior was designed to create a skyward surge visually, the same was the desired effect internally, with intricate ceilings drawing the devotee's eyes upward towards the Manifest and then the Absolute.
It is this basic concept, that perhaps unifies all our temples, even amidst their variations in form, material and the Gods they house.

My own question demanding an answer -
Why is it that all of us know so much about Michelangelo's Sistine Chapel - Marvel about it, study it in detail and discuss and debate on it endlessly - yet know next to nothing about our own beautiful temple ceilings - equally or more difficult to execute, intricate and beautiful in their art, craft and mathematical precision? 
When, if at all, are we going to acknowledge our Art and Artisans?

On that note, let me conclude, with a picture of one of the most beautiful Bhuvaneshwaris 






 

A talk by Nobel Laureate Dr. Brian Kobilka

When I came across a flyer for the above, கொஞ்சம் ஆர்வக் கோளாறுலேயும் கொஞ்சம் அசட்டு தைரியத்துலேயும், registered immediately.  -  ஆர்வக் கோள...